Schools Bible Exhibition 2018

145572702.jpg.gallery

Start children off on the way they should go, and even when they are old they will not turn from it.” Proverbs 22:6

This month our church took over 600 children from Garnteg, Cwmffrdoer and Victoria Village Primary school(s) on a journey through the Bible.

The exhibition (provided by the Open Air Mission) comprised of 18 boards that included pictures, infographics and bite size narrative for the children to follow*.

The first board told the story of creation, the second the Garden of Eden and so on.

The children could see how wonderful the world was when God first made it. There was no death, no pain, no sickness, what a wonderful place to be.

God then made Adam and Eve and gave them all that they could possibly have wanted. With just one rule to follow, “do not to eat from the tree of Knowledge of Good and Evil” (Genesis 2:17).

This rule gave Adam and Eve freedom, they now had a choice, to love God or disobey Him.

As we all know the devil entered into the garden as a serpent and convinced Adam and Eve to break this rule and partake in the forbidden fruit.

The children were then invited to share some of their school rules and the punishments they would receive if they break them. (Times have changed).

The children could all see from this simple exercise that (just like in school) God gives us rules for our own benefit and safety. They could also see that God has every right to punish people for breaking His rules (which is what the Bible calls sin).

Adam and Eve sinned, they broke God’s rule. For the first time they knew that they were naked. They felt ashamed at what they had done and were banished from the garden to live in this cold, hard, fallen world.

But in love, we are told that God covered their shame and comforted them with animal skin.

The children could see right at the start of the exhibition (and the Bible) that rejecting or ignoring God’s life giving rules, logically leads to death. God loved Adam and Eve and did not want them to die, so innocent blood was shed, so that Adam and Eve’s shame could be covered.

This theme pointed all of the children forward to the promised Messiah who would fix the problem of sin in the same way by His death.

The display moved on to Noah, then the Tower of Babel, we looked at Abraham, Isaac, Jacob (Israel, God’s family whom the promised Messiah would come into the world). The Exhibition took us then to Joseph and his journey to Egypt, the Story of Moses, the Ten Commandments, the Passover and Exodus. Always reaffirming the point that God (who made us) gave us rules to live by so that we could be happy but (just like today) the people in the Bible constantly rejected God and broke His rules (sin) and that such action requires punishment, just like when you break the school rules.

The children could see for themselves that for the guilty to be reunited with our loving God, innocent blood had to be shed, so that God can also remain just in His punishment, whilst at the same time remaining merciful to those who He love who did the wrong.

The exhibition progressed onto Elijah, the Judges, then King Saul and David, the Babylonian captivity, Daniel and the prophets, before ending with Christ’s birth, death and resurrection, explaining again the significance that for the guilty (us) to be reunited with God by grace, innocent blood has to be shed to make atonement for our wrongs, so that God can remain just whilst at the same time being merciful to us.

The display ended with a clear lesson.

Christian’s believe that Jesus is the promised Messiah, the one who God sent to deal with the problem of sin (that alienates humanity from our loving Father in Heaven).

Jesus did not break a single rule, He was totally innocent, yet on the Cross He took the just punishment for the sins of all people who love Him. (1 Peter 2:24).

A truth that we asked each of the children to consider.

Volunteers from the church dressed up as characters and spoke through their story (in first person) at different stages throughout the exhibition. The children then had the opportunity to interact one to one with the “heroes of faith” that brought the teaching alive.

2018a

The exhibition gave clear Biblical themes throughout to help the children come to their own conclusions.

The Christian world view was presented to them fairly and in the greatest of love without putting any pressure on them that could damage the witness in the future.

The exhibition takes just one hour out of the school day and is interactive (so the children stay focused throughout). Head teacher Garnteg Primary School Susan Roche said: “The whole week last week was great as it gave the children something different. It combined very important aspects of the curriculum like RE, history and the humanities and brought it together in an interactive way which made it very meaningful.

We can thank God that many children still know the key events of the Bible today; from the fall to Passover, David and Goliath to the birth of Christ, but the exhibition illustrates superbly how all of these historic events fit together as one big story of God’s redemptive plan for humanity.

 

 

At the end of the exhibition the children filled out a quiz, which volunteers from the church marked. The following week the Mayor, local councillor and the press joined us to present prizes to the children.

Each child was rewarded with an information pack that includes games, treats and information about the church.

We hope that such outreach will inform the children and their families of the many services that we provide for the community and that through this outreach the elect would come to church, hear the gospel and know a changed life that will glorify God.

FB2018

Read the Article online here

 A huge big thank you to the wonderful volunteers at the church who gave up significant time and resources for this to happen and to the OPEN AIR MISSION for their support.

*Narrative by JP Earnest (Field Operations Manager) Open Air Mission

Advertisements

Music and Worship

You have all heard of the expression “if a tree falls in a wood and there is nobody to hear it, does it make a sound? This is a philosophical question about perception that can be asked with music to.

Some of you may wake up to birds tweeting and perceive it as “bird song” others may hear it as just noise. Is the Bird singing a song or is it simply a vocalised tic or a natural defence mechanism? To quote the Philosorapter; “What if birds are not singing, they’re just screaming because they’re afraid of heights?” (I would hate to think that was true – poor birds).

Some people may hear the sound of a rushing river and relax; others will run to the toilet. When I hear death metal “music” I want to hit my head on the wall until it stops, but I can rest content listening to the Delta Blues for hours on end. Music, however it is defined, can be equally endearing as off putting. Whatever your perception, it always causes a reaction.

Recent studies have shown that when listening to music every part of our brain is engaged, you could say that as a species we were built for it. Like us, music functions as both body and soul, it is transcendent and meta-physical but can only exist within and through a medium. Even a mere memory of a song can lift us up, or bring us down. Music can promote joyful motion (Ecclesiastes 3:4) or send us to sleep (1 Samuel 16:23 and Daniel 6:18). A song can inspire armies to war and it can anthem a nation. Music evokes memories and expresses transient truths into physical reality.

The appreciation of music is unique to the human experience.

Without a human being present to define and enjoy it, Handel’s Messiah would be no different to the noise produced in a traffic jam. Both circumstances are just vibrations.

To listen, love and appreciate music is one of the unique privileges of humanity. Music is found in every culture in every country, so no wonder our instruction manual (the Bible) is full of references to it.

Music is first mentioned in scripture as early as Genesis 4:21-22 with Jubal the father of one who played the pipes (an organist for a traditional Welsh chapel goer). Moses wrote a song in Exodus 15 that Israel sung in celebration over the triumph of Pharaoh. The longest book in the Bible is the book of Psalms which contains a 150 songs, many written by King David who was a musician in King Saul’s court. In the Old Testament we have clear evidence of music prescribed by God to use in worship (2 Chronicles 29:25-28). In the New Testament Angels sang at Jesus’ birth (Luke 2:13-14), Jesus and the disciples sang a hymn at the last supper (Matthew 26:30), Paul and Silas sang hymns whilst in prison (Acts 16:25), Paul teaches us to sing to God’s Praise (1 Corinthians 14:15, Ephesians 5:19, Colossians 3:16), in James we are also told to sing (James 5:13) and the Angel’s were singing in Heaven holding harps (Revelation 5:8-11).

Music is a huge part of the human experience so it is obvious that it should be a huge part of our worship. But like everything else we do in God’s service it must be undertaken reverently, seeking only to do the will of the Father in Spirit and in Truth (John 4:24). We are not to worship God how we see fit but follow His perfect will (Cain and Abel – Hebrews 11:4).

You can see from the references above, music with instrumentation was clearly prescribed by God in the Old Testament. However in the New Testament we do not have such a command, all we are told is to sing with gladness in our hearts (Colossians 3:16).

The clear distinction between the Old and the New would imply that instrumentation in worship was a facet of the formal religiosity of Judaism and was thus made redundant in the New Covenant church (Hebrews 7:12 and 10:9). With that said, when you look at the context of the early church in the New Testament they were under great persecution and had to worship in home groups or underground, so having a ten piece band would not only be impractical but also life threatening as it would attract attention, thus (you could argue) instrumentation was omitted from practice just for that season.

It is true that the New Testament only commands singing, but neither does it condemn instrumentation, whether organ or guitar, panpipes or bagpipes. So the principle I would take from the scripture is that instrumentation is fine, but should be moderate and tasteful, with the sole purpose to encourage the church to sing with gladness in our hearts. Instrumentation should not overpower the believers praise or unnecessarily add to it. God is glorified when the saints are in one voice (Romans 15:6).

Scripture is clear, music (playing or hearing it) in itself is not worship, neither is music a tool to get us “in the mood” for God. Music is one method that enhances worship, it gives opportunity for Musicians to use their God given talents and the church to honour and Praises God together in song. All in preparation for word ministry which must remain the central and most significant part of the service, for it is only by the word of God that we are saved and edified (Romans 10:17, 1 Corinthians 15:2, Hebrews 4:12).

There is no biblical justification for music to be used to create an atmosphere of worship; this would be to substitute the Holy Spirit with a tinkling of the ivories. To say that you could conjure the presence of God by playing an instrument would imply a priesthood and it is a claim of sovereign control over God. To credit the Holy Spirit for creating an atmosphere that can easily be achieved at any worldly event, whether a concert or gig is simply blasphemy (Matthew 12:31). If you leave a service saying “I love that song” and not “I love the Lord” you are worshiping the vehicle of expression and not God’s revelation of Himself.

To use music to manipulate emotion or to entertain is to manipulate the church by worldly means. Marketing companies use the very same techniques to draw and entice the masses to increase sales (1 John 2: 15-17). The church is to be counter cultural (Matthew 5:13), we do not need such gimmicks and extravagances when we have Christ! (Philippians 4:19).

This now brings us to the type of music to use as a means of worship.

I am a conservative when it comes to hymn choices; I love the older hymns; Wesley, Newton McCheyne, Watts, Havergal etc. It takes significant time for me to prayerfully choose the hymns for each service, I make sure the words resonate the truth and put across more succinctly the message for the day. With that said, I am also aware that I come to these older hymnals with history on my side. Time has wiped away from memory the tripe that was also produced in their era. So I am of course not put off by contemporary hymns, as within today’s tripe there are many superbly written pieces that contain deeply profound gospel truths that will stand the test of time alongside the classics. I like a mixture of both, whatever fits best with the message – no prejudice.

I enjoy a good old fashioned hymn sandwich, but I have no biblical premise to support this position, other than it breaks up the service in an orderly way (1 Corinthians 14:33 and 1 Corinthians 14:40) and encourages times between where we can be still with God around His word (Psalm 46:10, 1 Kings 19:11-13).

The Bible teaches that the word is our authority (1 Thessalonians 2:13) and this is true in all forms of worship. So if you like a Christian song whose lyrics have been written to fit a catchy tune with endless repeated choruses and a three minute guitar solo, then enjoy it in the home or in the car. It is a pop song about our saviour – Praise God for it- but it is not a hymn. If the melody fits lyrics with clear Biblical doctrine that encourages the congregation to sing God’s praise (as commanded in Scripture) then use it for worship.

Music is a uniquely human privilege given to us as a gift from God, and when performed well in humble spirit and in good taste, for the purpose of encouraging the believers to sing words that venerate our Saviour with gladness in our hearts, then it is God glorifying and thus a truly wonderful thing.

Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.” Isaiah 6:3

Can Christians serve in the Military?

This question is very popular, more so from conscientious teenagers who see Military service as a viable career choice, but have many concerns over serving an institution that seems to contradict one of the moral imperatives found in the Ten Commandments – “You shall not murder”.

On the Sermon on the Mount Jesus also clearly tells us (Christians) that we are not to murder (Matthew 5:21) and in the face of evil we are to turn the other cheek (Matthew 5:38-42).

People have used such teaching to justify pacifism in the assumption that Christians should be meek and mild and not fight in or support any conflict, but simply live in peace.

“They say peace, peace when there is no peace” (Jeremiah 6:14).

I have a lot of respect for pacifists and know that such a stance is often the bravest course to take. I also know that many have abused this stance to get out of front line duties and such cowardice has tarnished the reputation of others who have acted in the utmost integrity with a real conviction and a deep love for their fellow man (Matthew 5:44).

But such a stance (however respectable) is not what Jesus taught on the mount, so such verses should not be used to defend this case.

Is Military Service Biblical?

Before we answer this questions, we need to remember that God cannot stand sin (Isaiah 59:2), He cannot lie (Hebrew 6:18), He is unchanging (Revelation 1:8), and His words are perfect (Psalm 12:6).

In Genesis 14:14 we read that Abraham forms an army of 318 men to bring back Lot from the four Kings. In Exodus 17, Israel beat the Amalekites in battle, God Blessed when Moses raised his staff into the air. In Joshua 1 the Lord speaks to Joshua telling him to be strong and courageous (v6) as he goes out to take the promised land, the Lord also told Joshua when to attack Ai (Joshua 8:1).

King Saul had an army (1 Samuel 13:2) and so did King David. The Lord even gave him battle strategies (2 Samuel 5:23). David had mercenaries fighting for him (2 Samuel 15) and a part time army working on shifts (1 Chronicles 27). People were also commissioned to provide weaponry and chariots (1 Kings 10:26).

We also know that Jesus is not going to be a pacifist on His return (Revelation 12:7) and throughout the Gospels we see many instances of soldiers being praised as Christians, God-fearing men and of good character (Matthew 8:5; 27:54; Mark 15:39-45; Luke 7:2; 23:47; Acts 10:1; 21:32; 28:16).

Jesus did not shun or rebuke the centurion but showed respect for his sense of leadership (Matthew 8:5-13). When John the Baptist was asked by soldiers what they should do (in light of the gospel) they were not told to stop serving in the Military, but to be content with their wages and not abuse their power or authority over civilians (Luke 3:14).

All this evidences to the truth that you can be a soldier and lead a godly life. You can be a Christian and serve in the Military.

So what did Jesus mean on the Sermon on the Mount, if it were not an argument for pacifism?

We know that Christians are not to kill or murder, but we also know that Christians should neither sit back and allow injustice.

Throughout scripture we are told to defend the weak (Proverbs 31:8-9), seek justice (Isaiah 1:17), and if necessary lay down our lives for others (John 15:13).

We are to love our neighbours (Mark 12:31) but if your neighbour broke into your house and desired to rape your wife and kill your children, you are not simply to turn the other cheek and hope that this witness would lead to conversion. Call the police! And when they arrive pray that they are not pacifists. Christians all have a Biblical mandate to protect our families (1 Timothy 5:8), our society and to defend the weak (Psalm 82:3).

I went to Auschwitz last year and will be forever horrified by what I saw. If our nation took a “pacifist” position to Hitler during the war, the genocide of the Jews, Polish, Russians and Gypsys would have continued, millions more lives would have been lost to evil forces. The Nazi’s had to be stopped and doing so would honour the Christian values of Justice, defence, law and order.

“There is a time to love and a time to hate, a time for war and a time for peace.” (Ecclesiastes 3:8)

Even Jesus chased everyone out of the temple courts with a whip and overturned the money tables. (John 2:15).

So what was Jesus teaching on the sermon of the mount?

Well, to fully understand we have to look at the context……

Jesus was giving life lessons to individuals in society.

Jesus was teaching His followers not to repay evil with evil in the context of our daily lives.

If someone aggressively beeps the horn at you in a Tesco car park, you are not to get out of your car and seek retribution, but simply turn the other cheek, or even better, show them kindness (1 Peter 3:9).

If a relative is being malicious behind your back, do not react, but leave it with the Lord, for such things are His to revenge (Romans 12:19).

Jesus’ Sermon on the Mount does not apply to institutions that require Military intervention, He is talking to individuals, not heads of state.

As Christians we are to do what is right, live by God’s law and the law of the land, respecting the authorities who are God’s servants, agents of wrath to bring punishment on the wrongdoer (Romans 13:3-4).

We are to submit to those God has put in charge to defend, preserve and protect our societies freedoms (1 Peter 2:13-14), a freedom that allows us to turn the other cheek in our daily lives.

We now have an understanding of the context in which Jesus was speaking on the Mount and we can see how the teaching should be applied to us (individually).

Jesus is not promoting pacifism, neither undermining the authorities or services that protect and defend our freedom.

On the Sermon of the Mount Jesus is teaching that we are to be good and loving citizens by not taking the law into our own hands, by not seeking revenge or retribution on those who have harmed us. Instead we have to trust the authorities to deal with the wrongdoer and leave any ill feeling towards our assailants with God.

Scripture proves that you can be a Christian and serve in the Military and the Sermon on the Mount does not contradict this.

If you are a Christian called to such a duty, you must live by Jesus’ teaching and be honourable in your service as a “sword bearer” for the Authority God has bestowed. Do not abuse your power but be a tool of justice as you fight against evil.

If the authority sends you into war to punish the “wrongdoer” and you kill an opposing “sword bearer” in battle, you have not committed murder, you have not taken the law into your own hands but have followed orders given by the state who were appointed by God.

However, if you abuse your dominance, act cruelly, go beyond just retribution, act in revenge, knowingly attack innocents or seek any unjust gain from your position then you are being unchristian in your service, you need to repent, confess your sin to God and accept the grace of Jesus Christ.

Final points to consider

The state authority has been established by God for the good of the church and we are to submit to it, unless it becomes the “wrongdoer” and goes against Biblical teaching (Acts 5:29).

The government is God’s vehicle for Military action, not the church, we are to rend to Caeser what is Caesars (Mark 12:17) whilst living in Christ’s Kingdom (John 18:36). For our battle is not against flesh and blood but evil forces (Ephesians 6:12), as soldiers of Christ (Philippians 2:25) each day putting on the full Armour of God (Ephesians 6:10-20) fighting with our divine weapons (2 Corinthains 10:4) and join in Christ’s suffering (2 Timothy 2:3).