What is Truth?

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It should not surprise us that at this time in history when God has all but been forgotten, secular media has coined our era “post-truth”.

Rather oddly, “truth” is no longer defined or determined by an absolute (God), but by popular consensus (irrelevant of the facts). Any person can now publish their version of “truth” to wide audiences who can engorge themselves in the contents partiality to justify and reinforce their own personal stance and life choices. 

Those who oppose an absolute moral position (God) in favour of a relative “truth” (their own position), are the first to judge other individuals viewpoints. Thus hypocritically enforcing their “higher” truth on other relative positions (Matthew 23:13-39).

We truly live in a faithless and perverse generation (Matthew 17:17) where experts are undermined and data is irresponsibly interpreted so that “truth” can now be manipulated to adhere to the agenda of the influencer. Morality and law are no longer principles set higher than any individual, but have now been relegated to the scrutiny and subjection of personal choice. In the UK truth has become relative and chaos looms.

Two thousand years ago, Jerusalem faced the same issue. It was occupied by the pluralist Roman Empire, lead by a materialist Temple Priesthood and politicised by the Pharisees and Sadducees. All competing over their versions of “truth” and just like today, the outcome of this relativism created an unfair, unjust and deeply polarised society. 

God heard the cry of His people and in His Son Jesus Christ, He entered into this murky world of darkness, deceit, corruption and decay, with a foray of light, love and life. And throughout His ministry many came to Him to seek His approval on what really is the “truth”.

The Pharisees challenged Jesus on; taxation (Mark 12:13-17), the Sabbath (Matthew 12:1-14), Divorce, (Matthew 19:1-12), Fasting (Luke 5:33-38) and class (Luke 5:32). The Sadducees asked Jesus about Marriage (Mark 12:18-27), the teachers asked for Jesus’ opinion on life priorities (Mark 12:28-34), The Priests challenged Jesus on authority (Matthew 21:23-27) and the Romans asked Him about Power (John 18:37). All in a pursuit to see who really holds the truth!

What is interesting is that Jesus never answers their questions as they intended. When presented with the options of right and wrong, Jesus always answered with Himself. Jesus always points those seeking “truth” to God (John 10:30). 

Jesus knew that in our fallen and broken state humanity can never own the truth independent of God. Because of our rejection of the absolute truth, when faced with what is right and wrong, we can only choose between the lesser of two evils. Jesus’ challenge then to those who pursue truth, is to liberate ourselves from our imperfect, fallen and preconceived notions of “truth” (John 8:32) and simply follow Him (John 14:6). For Jesus is the absolute truth.

And and this is why….. 

Truth is when word and deed meet.

Christ is the embodiment of God’s word and deed (John 1:1). There can be no higher truth! Jesus came into the world to testify to God’s truth (John 18:37) and on the cross Jesus took all of God’s promises throughout human history and actioned them in the most profound and sincere way by His death. The person of Christ is the absolute bedrock of truth.

Every word Jesus spoke was met in deed. Jesus did not simply tell us to help the poor and sick, He Himself did it (Matthew 4:23).    Jesus did not simply tell us to love one another but He Himself did it (John 13:5). Jesus did not simply tell us to love our enemies but He Himself did it, pleading to His Father in Heaven for their forgiveness, as they brutally hammered nails through His ankle bones into hard splintered wood (Luke 23:34). Even at a point of most intense pain and hardship, Jesus’ every deed met His word. Jesus said He will rise again (Mark 9:31) and He Himself did it (Luke 24:6). So when Jesus says that He loves you and is preparing a place for you, trust me, He means it!

Jesus is the very embodiment of truth, He is truth incarnate and this is why His message of love, peace and unity still offends so many people in the west today. Because the secular west would rather exchange the truth of God for a lie (Romans 1:25) to justify our own life choices, only loving those they want to love and helping only those we want to help.  This is not freedom, this is not truth.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6

Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” John 8:31-32

Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” again they tried to seize him, but he escaped their grasp. John 10:36-38

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POEM: 2,000 Christmas Cards

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Down slippery steps and up hilly climbs,
On dark wet streets at Christmas time.
Walk the people of Noddfa – young and old,
Carrying a message of the greatest story ever told.

A message of Mercy,
A message of Grace,
A message of light to those in a dark place.

Of a God who loves us so much that He sent His Son,
To die in our place so that justice could be done.
And in His resurrection He gives us the power to change,
To live with greater purpose and meaning away from a life of heartache and pain.

Each Christmas card has been posted, sown with tears,
Yet they have often been received by mocking voices and jeers.

But if you believe our message is false and we are here simply by chance,
Why do you exchange gifts at Christmas and sing carols and dance?
Why do you hang decorations and put up a tree?
For none of this behaviour happens naturally.
If there is no God and we are just sentient apes,
Why bother hanging stockings up on your fireplace?
The Christmas lights and tinsel are all well and good,
But without remembering the birth of Jesus,
My friends, Christmas is misunderstood.

For it is only in Christ you can know true joy,
Not in the short-term pleasures of unwrapping that new toy.
For it is only in Christ you can know God’s Fatherly protection,
And receive the gift of eternal life in His Son’s perfection.

Yes Father Christmas is fun, a myth and a game,
But the story of Jesus is true and not quite the same.
Whilst Santa Claus is checking his list and checking it twice,
Jesus gifts you Grace – regardless of whether you have been naughty or nice.

You see the secret to a happy Christmas, one filled with good cheer,
Is to have Jesus at its very centre, we pray that you do not let him disappear.

So when our Christmas card is posted through your door,
I pray you do not use it to line your rabbit hutch floor.
Neither tear it or fold it or chuck it straight in the bin,
Rather take a moment and read the message within.
A personal invite for you to come,
to Noddfa church and celebrate with us the birth of God the Son.

We’ve posted 2,000 of these Christmas cards across our valley with love.
2,000 Christmas cards containing a message of peace from God above.

We’ve posted in the cold and the rain and the dark,
so you can have an invite to Carols Under the Arch.

We hope to see you there!

6pm Sunday 23rd December 2018!

The Big Arch Abersychan.

(I know the last bit did not rhyme).

Christmas, Golden Rats and Tumours.

I was asked by the local primary school to come in the week before Christmas to give an assembly. 

This year I called upon some (incredibly excited) young volunteers to come up to the front and help me build and decorate a Christmas tree.

Each child told me what their favourite part of the Christmas tree was; some said the tinsel, others the lights, some said the ball balls, most said the star at the top.

I then explained to the children what my favourite part of the Christmas tree was.

It is often seen as the most boring part of all. It is often overlooked and hidden away, it is ugly and unglamorous. Yet without it, the entire tree, with all of its glitter and gold falls down. 

My favourite part of the tree is its base.

I then removed the base of the Christmas tree and to the shock of the assembled classes, it fell (timber), crashing to the floor and was left in a messy pile.

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The point I was making became very clear to the children. Without the foundational message of Christmas, the love of God made profoundly tangible in the incarnation of Christ, all the glitz and glamour that the festivities have now become will fall. 

Without the Gospel message all the tinsel and bright lights become a meaningless mess of materialism. Without the Gospel message Christmas is an all-consuming catastrophe.

Seeing the felled tree in all of its tragic sadness was the perfect symbol of Christmas without Christ and it made me think of the fallen statue of Dagon in 1 Samuel 4-7.

Dagon, was the god of the Philistines and father of Baal and is believed to have been the god of grain, other historians argue fish, either way Dagon was a god of worldly provision, a god that represents the same consumerism and materialism that ‘Christmas’ has now become in the west.

Like the Christmas tree at the school assembly, Dagon once stood tall on a pedestal in the Philistine home of Ashdod. Like the Christmas tree in our assembly, Dagon was a symbol of plenty and prosperity, with gifts laid at its feet. 

But one morning, the Philistines found Dagon face down on the floor, broken and in bits, just like our Christmas tree in assembly. 

So what happened?

Well, in 1 Samuel 4 we read of a great war between Israel and the Philistines.

Israel had been badly beaten, so they brought the Ark of the Covenant into battle. 

The Ark of the Covenant was a sacred gold covered chest with two cherubim on its lid and resided in the Holy of Holies. It was very precious, no human being could touch it and live.

The chest contained the ten commandments, Aarons rod and a golden jar of Manna and it represented God’s presence on earth.

The Israelites brought their sacred Ark to the battle field, it was their ace card. God’s presence on earth. How could they possibly be beaten with the Ark of the Covenant fighting alongside them? 

Even the Philistines believed they were done for, they showed fear at the presence of the living God on the front line (1 Samuel 4:7).

The battle raged on with the Ark leading the charge, but alas, it made no difference. The Philistines beat the Israelites again and captured their precious artefact. 

They took the Ark home and placed it before Dagon (their god of worldly provision). 

The next day we find Dagon where we began this story, flat on his face, in bits, just like our Christmas tree in assembly. 

Before the Ark of the Lord, Dagon (and all that he represents) could not stand on its own, it had to be propped up by mere human hands (1 Samuel 5:3).

Dagon fell like our Christmas tree in the assembly and the Philistines began to suffer for their mistake, they faced plagues of rats followed by tumours. All was taken from them because they valued worldly grain over the bread of Heaven. 

Through their suffering they could see their mistake. But rather than give up their materialism, they made preparations to send the Ark away, back to where it came from. 

Ironically they used their wealth to build gold rats and tumours to give to God as a guilt offering in an attempt to pay Him off and lift the curse. (Imagine receiving a Gold tumour for Christmas – not nice).

The Philistines put the Ark of the Covenant on a cart and attached two calves who had never been yoked, to it (1 Samuel 6:7). 

The calves knew no trails to follow and would naturally seek their mothers breast back home. But governed by the Sovereign Lord, they were directed back to Israel. 

In this act God proved once again that He is Sovereign Lord of all and worthy of primary position in our lives.

Like the Christmas tree in our school assembly, Dagon had fallen and with it all the wealth and prosperity he symbolised and the God of the Bible proved Himself as sovereign Lord of All.

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So what can we learn from this?

Well God’s people (the Israelites) were guilty of using the Ark of the Covenant in much the same way as the Philistines used their idol Dagon. They wanted God to work for them. They thought if we bring the Ark to battle, God will have to step up and win the day for us.

As Christians we often do the same at Christmas, the festive season has become our ace card. We all know that for one month a year, society welcomes our message and we make every effort to capitalise on it. 

We hold carol services, Christmas parties, nativities, dinners and pray that the Lord will bless the outreach because of our efforts. And just like the Philistines who feared the Ark when it was on the front line, during the festive season, the world buys into it to! Many people will be captivated by our message and will claim to fear the Lord. But when they take the Ark home it will sit at the feet of Dagon before being sent on its way again.

Church, we must not make the same mistake as the Israelites did with the Ark and approach Christmas as an ace card.

Yes we must fight the good fight of faith and hold the events and capitalise on the season, but we must do this remembering that God is Sovereign and His supremacy over this world is independent of us and our festive gimmicks to get bums on seats. 

The real message of Christmas, the real base that keeps the tree standing, is not simply that God came to earth in flesh as the historic person Jesus of Nazareth to redeem us (as mind blowing as this is). The real message of Christmas is that God is sovereign in all things and we should be utterly amazed and grateful that in His absolute power and supremacy over this world, He had the Grace and love and the desire to come and save us, independent of our efforts.

So this Christmas, I pray that in God’s strength we can keep our eyes focussed on Him in the battle for souls and not put our hope in the excitement of the festivities and the opportunities they bring.

God is Sovereign and He will win the day on His terms, not ours. Pray that it is His will to do so this Christmas.

 

 

War! Huh?

 

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This Sunday we remember the brave men and women who gave all to defend our country and our way of life. 

War is a terrible reminder of what humanity is capable of. It is a time where our innate hate is amplified as we fight other sentients over resources, ideologies and principles. 

How did we obtain the capacity to be so evil to each other and yet have the moral compass to know that war is wrong?

This dichotomy is amplified during conflict but remains part of the human condition in peace time to.

We all have the knowledge of (and the capacity to do) good and evil and each day we choose to do one or the other when opportunities present themselves.

It is illogical to conclude that a deterministic process such as natural selection would yield such a counter productive paradox. But what is the alternative explanation? Well there is nothing I have read in natural history, science, religion or philosophy that comes anywhere close to explaining this paradigm of the human condition as well as Genesis 3. So what is it all about?

In the beginning God.

He created the Heavens, the Earth. Next He made Humanity (Adam). Adam was made to glorify God by living in obedience to His life giving creation ordinances (that still apply to us today). Adam was to; work and care for the Earth (Genesis 2:19), observe the Sabbath (Genesis 2:3) and be fruitful and multiply (Genesis 1:28, 2:22-24). God made Adam from what was already created (Genesis 2:7) and created him in His image so that he had the capability for the task at hand (Genesis 2:15). Adam was created from dust, to rule over the dust, never to be consumed by the dust. Adam was to fulfil his calling as God’s image bearer on earth (Genesis 2:7) by living, working and multiplying in creation as a creature in the total reliance of the creator’s provision (Genesis 1:30). What bliss!

Bonhoeffer suggests that Eve was made out of Adam to be a tangible reminder of his unique position in creation, above the animals as their caretaker and below God as His creature. As flesh of his flesh and bone of his bone (Genesis 2:23) Adam should have seen in his equal (Eve) his own physical limitations and this should have undermined any attempt of his to be “Sicut Deus” (like God). A desire that (because of his limitations as a creature) would lead to death (Genesis 2:17).

Adam’s tenure in Eden was dependant on his behaviour as a creature in ‘special relationship’ to the creator. But as we know his stay was short lived, the forked tongue serpent tempted Adam and Eve to brake their relationship with God (what the Bible calls sin). The serpent deceived Adam and Eve into thinking that their unique position as being ‘God’s image bearer’ gave them the ability to become “gods” like their creator despite being limited creatures (Genesis 3:5). They ate the forbidden fruit and as a result they became what they could never be “Sicut Deus” (like God). This disobedience gave humanity the knowledge of Good and Evil. Adam’s life giving relationship with his creator had changed forever and his current position as Garden caretaker became untenable. 

Adam and Eve were successfully tempted by the serpent, they willingly ignored God’s command and took the forbidden fruit (which in itself was not innately evil or poisonous). It was the disobedience (and thus the rejection of the life giver) that damned Adam and Eve. 

In this very act of defiance humanity in Adam and Eve became “like God”. For the first time their eyes were opened (Genesis 3:7) and they gained the knowledge of Good and Evil. They became conscious of their nakedness (Genesis 3:7) and they could see their own disobedience and frailty. As creatures now “like God” they carried their shame (that they could not bare) and naively attempted to cover themselves in fig leaves and went into hiding (Genesis 3:8).

The fall caused the human ‘creature’ to become ‘like’ its ‘creator’, Adam (humanity) gained the knowledge of good and evil and as a result he could no longer rely on the creators provision in the same way that he did before. Humanity would now have to survive outside of the Garden, not simply as dependent creatures in God’s creation, but as dependent creatures “like gods”, a curse that would lead to all conflict and our demise (Romans 6:23).  

In Adam, humanity now has to live with the ongoing knowledge of our physical and spiritual limitations. Because of sin, we aspire to be “like God” but at the same time, we are also well aware of our limitations as creatures, we now own our nakedness, our shame and weakness, we now have to eat through painful toil (Genesis 3:17). 

But God (being gracious) commences His redemptive work to save humanity. 

He begins by destroying the tempter. He judges the serpent (Genesis 3:14) and delivers the gospel promise in Genesis 3:15 “And I will put enmity between you and the woman and between your offspring and hers he will crush your head, and you will strike his heel.

Rejecting the God of life logically leads to death. Adam’s breaking of the law led to the blood of an animal being shed, its skin was used to cover the shame of Adam and Eve. Safely in their garments (Genesis 3:21) God honoured humanities choice to reject Him and they were cast eastward separating them (and all humanity) from the tree of life with cherubim and a flaming sword guarding the way back (Genesis 3:24).

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Regaining our special relationship

Genesis 4 onwards begins the greatest story ever told as God works out His redemptive plan. He calls out a distinct people for Himself (Israel) and through them births the promised Messiah who crushed the serpents head at Calvary and with it the curse. This opened a safe way back to God for humanity by faith in the promise fulfilled in the historic person, Jesus of Nazareth (the Christ). 

Despite our desire to be “like God” (and thus naturally rejecting the ‘God’), God still graciously provides for us through His creation (Matthew 5:43). We can still live in the knowledge of what is Good and are blessed with the enjoyment of creation ordinances such as the Sabbath (Mark 2:27), marriage and work.  By God’s Grace we can still breath and eat (Genesis 3:17) and we can multiply and live. But this reality of what is “Good” is constantly clouded (as the curse dictates) in the knowledge of “Evil”. As a result the benefits of work are now tarnished by toil, our perception of metaphysical truths such as our existence in time/space is now tarnished by the knowledge of our impending deaths. We can love, care and show charity to fellow human beings whilst lying and cheating and blowing others up. 

This dual nature that is uniquely human is a curse that is the cause of all conflict and it could have continued for an eternity if we were able to grasp the tree of life (Genesis 3:22). But by God’s Grace humanity was spared from this endless paradox by our expulsion from Eden. 

Now living on the “outside” we have but three-score and ten years to either choose to cause as much trouble as we can (being like gods) squabbling over our lusts and desires, fighting over mere material tokens that rust and decay, or we can choose to live as God indented, fully dependent on Him, in His service, in utter peace in the glorious promise of the Gospel.

If we choose the latter we become new creations ( 2 Corinthians 5:17) where we are no longer ruled by our desire to be gods. Instead we follow God into a promised eternal home of a far greater Eden (Heaven). A new home where we are regarded higher than the angels (Hebrews 1:4) and will live in perfect precious sinless communion with God (1 Corinthians 13:12). A home where we will never be tempted to be “like God” again but spend an eternity in peace, crowned as His adopted sons and daughters. (Ephesians 1:5). 

I find no better explanation for the human condition, neither a better cure for it.

This Remembrance Day, as we ponder the sacrifice of war, let us relinquish our desire to be like God and simply follow the God. Let us cling together in peace and unity to the hope of a better world to come in Christ Jesus.

Commitment in the 21st Century

In todays culture the concept of commitment seems nonexistent. We are in a pic’n’mix, individualist society where our ‘Freedom of Choice’ has become our god. Today’s concept of loyalty could be redefined as ‘committed only when convenient’ or “I do, until something better comes along”.

The tragedy is, we are applying this consumer ideology to our human relationships, sacred life-long unions such as marriage are now disregarded 42% of the time. We jump from person to person to get the best deal we can find. The word of the ‘enlightened’ secular citizen can only be trusted 58% of the time. We move house more regularly, change jobs, cars, phones, pets and schools, as we constantly try to satisfy our vacuous soul’s to seek the elusive concept of ‘happiness’. As a result nothing remains constant and nobody is ever content. It is no wonder that we have become such a litigious nation, nobody can be trusted in a world of constant flux. 

Our societies post-Christian ideology teaches that ‘happiness’ can be found in freedom from the shackles of commitment. But this fickleness is clearly not working. NHS Digital reported a 108.5% increase in antidepressants being dispensed in just ten years, in 2016 this cost the NHS £9.2bn. Our post-Christian society clearly causes conflict with our wellbeing. Despite what car we drive or what iPhone we own we are not happy.  The human condition needs; real relationships, real accountability, unrivalled love and commitment. Queue the church!

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The church should be the counter-culture of such fluidity. It should be the home of patience, endurance and sacrifice (1 Corinthians 13). Church should be the one place in our modern society where you can guarantee commitment. A place where our Yes’ means Yes and our No’s mean No (Matthew 5:37), a place of loyalty and trust as we come together to worship an unchanging, eternal God, who stuck around even when things got tough (Ephesians 5:25), who keeps no record of wrongs (1 Corinthians 13:5) and committed Himself to you in a covenant of His own blood (Matthew 26:26-28).

Sadly 21st century fickleness is creeping into the church and many excuses are given by Christians to justify a non-committal stance in regards to membership. I hope to lovingly address these points in this paper to encourage the saints to unite and commit to each other so that we can fight the good fight of faith against our divisive superficial society.

The main objection I hear about “church membership” is that the term cannot be found in the Bible?

Well neither can the term “Trinity” but we do not doubt it. We come to the conclusion that God is three and one because the scriptures tells us so. It is very dangerous to justify any position by whether it was explicitly argued for or against in the Bible. Jesus never spoke directly against Pedophilia but we all know that it is wrong based on the many other principles Jesus taught that would directly appose such a vile crime. In the same way the term “church membership” is not clearly mandated in scripture but there is clear evidence to support the process in the application of what was achieved by the early church.

Paul’s letters were all addressed to churches (Philippians 1:1), local bodies of believers that were all in one mind (Philippians 2:2), someone needed to be responsible to receive them and to distribute to people within the church (members). 

The scriptures show a clear distinction between those who are in the church and out of it (Romans 12:15, 2 Corinthians 6:14), people were chosen from within the church for special tasks (Acts 6:3)  and we are told that their numbers were being added to (Acts 2:41 and 47).

Now you may say that such tasks can all be achieved by a congregation without a formal list? Well Jesus keeps a list (Revelation 20:12) and a good shepherd counts His sheep (Luke 15:1-7, John 10:14).

Without such formalities as church membership, the microcosm of the local church and thus the wider body, would be in the same chaos as the world. Nobody would know who is in or out affecting pastoral care, teaching, mission and accountability.

In scripture we see the local church collected funds (Philippians 4:15-16) and distributed them to other local churches (Acts 11:29-30). We know that gifts were brought to the leaders and recorded (Acts 5). Local churches sent out teams to support other local churches (Acts 12:22), and they welcomed transfers between local bodies (Romans 16:1-2). Local church made provision for widows (Acts 6:1-6) and organised meetings and feasts. They created an administration (1 Corinthians 12:28, Titus 1:5) and had clearly defined functions within (Ephesians 4:11-16, 1 Corinthians 12:28). They had leadership (Hebrews 13:17) who were accountable to the local body (1 Timothy 5:20). People were met with ordered discipline (Matthew 18:17) and were also cast out (1 Corinthians 5:1-13). Church leaders were given responsibility (Acts 2:42-47, Acts 20:28, 1 Corinthians 4:2, James 3:1) to ensure the spiritual health of the flock and members were encouraged to meet (Hebrews 10:25) and respect those God has called to care for them (1 Thessalonians 5:12-13, Hebrews 13:7).

This would all be impossible to manage without any administrative formalities such as a membership list of believers, who were willing to commit to the church, following Christ’s example by sacrificing their individual needs for the greater good of others (Romans 12:5, Titus 3:12-14). 

As a church Elder and Pastor I know first hand the security and benefits such commitment from the saints brings to the local church. Having committed members that you can rely on allows the ox not to be muzzled as he treads out the grain (Deuteronomy 25:4), but this is not the reason why I write this today. It is out of genuine concern for the souls of those missing out on the joy of church membership.

Living in exile is desperately unhealthy for the Christian soul. By not joining a church you are living in direct conflict to the Bibles teaching (which is God’s letter to church). The Bible is full of information of how to relate to each other and to the world outside, it shows us how to corporately love and care for one another. The message of the Bible is about having life together, sacrificially loving each other through trials, sickness, sin and pain, building each other up as we walk in Christ’s footsteps to the eternal church that is Heaven. 

God Himself is in community, Father, Son and Holy Spirit and by a covenant of redeeming Grace He has saved us to commit to His bride the church (Ephesians 5:25-33,  2 Corinthians 11:2, John 14:3, 1 Thessalonians 4:13-18, Revelation 21:2,9-10). Many of the Bible’s commands for the Christian can only be fulfilled in the context of the local church. If you are a Christian and not involved in a local church, how are you knowing the joy of breaking bread (Acts 2:46), evangelising, baptising, teaching, discipling (Matthew 28: 16-20), sharing and caring (Matthew 25:40), giving (2 Corinthians 9:7), serving (John 13:1-17) and submitting and praying for elders (Hebrews 13:7), how are you being fed by the word? (1Peter 2:2), how are you corporately praying? (2 Corinthians 1:11), how are you subjectively sharpening iron with iron? (Proverbs 27:17), how are you visiting the sick? How are you meeting with Jesus? (Matthew 18:20). You are missing out on so much joy in the Christian life, you are missing out on significant family time!

There is no getting away from it, “church” is the vehicle of human fulfilment, ordained by God to be the bride of Christ Jesus. If you are living the Christian life as an individual, in isolation, I weep for your soul, as no Christian would choose to live out their faith in solitude. Those to sick and infirm to come to church long for visitors and in areas of mass persecution, Christians are risking their lives to attend private meetings, just to have a taste of fellowship that we in the west so easily take for granted.

Choosing to live out your faith alone, choosing to not be accountable to other believers (however flawed and broken we maybe), is the same call for independence in Genesis 3. It is a desire to seek and define the knowledge of good and evil on your terms and not on God’s terms. For your own wellbeing, you need to join a local church. It is the constant your soul needs to survive in a world of constant flux.

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Now some will agree with all of the above but say “I can’t find a church that is right for me”. Well to be ruthlessly direct, church is not about you, it is about God. Do not let such consumer ideology creep in! Yes, you have to make sure you are going to a church that can cater for you (to some degree). If you have children, do they have a Sunday school? Is it a Bible church (5 Solas) and does the ministry grow good grass for you to feed on? These are the questions you should be asking. But if you are waiting for the perfect church, you will not find one, because they are all filled with imperfect people. Yes there will be difficulties and heartbreak but this is family life and in it we share in all the joyous experiences to.

Friends, the local church is biblical and has a significant part to play in God’s redemptive plan. Christ is returning publicly to take His bride, we are the one body with many members (1 Corinthians 12:27) that He is coming for.

I pray that this blog encourages you to formally commit to your local church and become a member. I pray that you will stick with it through times of trial just as Christ has stuck with you. And let the witness of your commitment to the church, be a witness to the gospel in our superficial and chaotic times.

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” Hebrews 10:24-25

Why Pastors should support #EQUIP

“The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, He leads me beside quiet waters, He refreshes my soul.” Psalm 23:1-3

I have just returned from an inspiring two days at the Welsh Leadership Forum EQUIP conference.

Last year was a great success with world renowned speakers Os Guinness and John Lennox bringing many to attend the launch.  They were excellent to hear, but for me the content this year spoke far more directly to the needs of our mission field in Wales. 

But, however rich and applicable the content was, it was nothing compared to the feedback I received from our church ministry team who left feeling; valued, uplifted, empowered, inspired and confident in the gospel.

And this is what EQUIP is all about.

I fear that Church leaders and Pastors are far to quick to dismiss EQUIP because it does not have the theological depth of other conferences but this is not what EQUIP is about.

Although it is a real blessing for Pastors, the focus is not on us.

The Welsh Leadership Forum designed EQUIP to help and support the hundreds of volunteers who help run our; Youth Clubs, Sunday schools, and home groups. It is for our ministry leaders, elders and deacons, volunteers and our wives. 

EQUIP provides a fantastic and affordable opportunity for our closest and most committed church members to network and learn from their peers, rather than receiving second-hand, filtered information that we gather from a plethora of Ministers conferences that we attend.

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Some of the Noddfa Church crew at EQUIP

 

We are a relatively small church in the Welsh Valleys, yet managed to bring ten people to the event over the two days and it was a pleasure to support and share in their learning as “Pastor”.

I know that they will all be better and more confident in their ministries as a result of this week.

My wife returned home filled with practical ideals for Sunday school and was excited to share them with the wider team, it was lovely to see her face beam with such enthusiasm that I have when returning from other conferences. She thoroughly enjoyed the conference and I pray that others from the church will come with us next year.

I pray that next year many more Pastors will embrace the conference and bring their weary and hardworking flock to the good grass and still waters of the EQUIP conference so that they to maybe refreshed.

Welsh Leadership Forum EQUIP

Being in the presence of God – EMW Camps 2018

I am broken, exhausted and emotionally drained as I write to you all. This last week has been both a battle and a joy.

Last year I wrote a blog on my first camp experience as chaplain and the blessings we received. I encourage you to read it if you are thinking of supporting or getting involved in the camps. “Better than the best thing I could ever think of – camp

This year I am not going to write about all the great activities we did with the campers, as far greater things were done by God.

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Australia was the camp theme

I enjoyed my time with the campers last year and listened to their pains and anxieties as they struggle to live the Christian life amidst the hostility of our secular age.

I hoped to address these issues this year with the theme of “Assurance”. 

I arrived on the Saturday afternoon with my notes and Bible studies prepared.

Every morning and evening we would go through each of the Beatitudes and study how salvation is expressed.

To summarise the weeks teaching;

  • Those who know their own spiritual poverty, grieve their sin and hunger and thirst for God are blessed. 
  • Those who have dealt with conflict at the cross and have made peace with God and who face persecution for living for Christ are blessed.
  • Christianity is expressed by inward reflection, outward action and outside reaction (we even had dance moves for this).

The officers seemed encouraged by the notes and came loaded with several questions. I am grateful for how seriously they took the task in hand.

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The first service felt lifeless, the wind was heavy on the tent and was distracting those who needed no encouragement. The projector fell mid way through the message and I knew I had lost them. 

The first few days were restless, their was conflict, tears and tiredness between the campers. The Devil was clearly attacking! It was going to be a tough week!

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This years camp was different in many ways, but the most significant was in prayer.

From the first night we all met as officers and leaders to pray for God’s blessing upon the week, we prayed for each child until the early hours and then we woke and met again to do the same.

Camp leader (Joshua Slade) lead the morning devotions taking the officers through Colossians. We prayed right up to the breakfast bell each morning and could have gone on all day.

Last year I was encouraged by the handful of campers that came to the early morning prayer meeting (comprising mainly of duty bound ministers children), but this year the early morning prayer meetings peaked at 21 souls desperate to see God work.

We prayed as officers again before the dorm Bible studies and at the very end of the day after the officers epilogues, when we were all exhausted, the officers and leaders still all met to pray again until the early hours ……..and the Lord was pleased to answer!

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As I have already said, the first couple of days were incredibly challenging (the enemy knew what was coming). But from Monday evening (where we truly felt God’s presence in our late night prayer meeting) things began to change.

I had preached earlier that day on Matthew 5:4, using the illustration of a life boat. “Only those who mourn their sin, know the desperate situation they are in and will accept the offer of rescue.”

This analogy struck a chord with a number of the campers, several stayed after the meeting to pray.

As we continued through the Beatitudes we could see a change in the Spirit of the camp, a number of the difficulties were ironed out, foes became best friends, the restless began to sleep and prayer was being answered.

God was with us!

At meal times, we were not singing dorm theme tunes or popular music, but Hymns to God’s glory. 

During the activities, campers were reading their Bibles, whether they were on the beach, or sat on the floor in the crowds at the zoo. They could not get enough of God’s word.

After each morning service half of the campers stayed to pray for the lost, one young girl even wept in utter confusion that there were campers who could leave the service seemingly unaffected. (This challenged me greatly)

Throughout the week we could physically and tangibly see God move through the campers.

In total we welcomed nine professions of faith (compared to zero last year) and several showed clear signs of growth and have gone home assured.

What excited me the most was that each profession was made secretly, personally and reverently.

None of the children were following the crowd, but spent days praying and speaking to the officers to make sure in their own hearts that they were not riding a superficial wave.

One young lady was walking back from the day trip to the farm on her own, praying I would retreat to her so she could discuss her conversion. She was not seeking attention, far from it, she distanced herself from the crowd to speak with me alone. She knew she was saved and had everything in Christ.

One young man who was not in the prayer meetings at the beginning of the week, started coming by the end. I asked him why? To which he proclaimed “Christ died for me”. I would not have known about his conversion if I had not asked. 

None of the converts were attention seeking, neither were they appeasing me. They called officers aside individually to share what had happened to them and although humbled in Spirit all were excited to return home to share their good news with friends and family.

Camp veteran and leader Joshua Slade said he had never known a camp like it.

We had all the fun of previous years, but the spirit of unity (that came out from a potentially difficult week) was clear. 

God drew these young souls to Him through the entire team on camp, every officer had a significant part to play as commitments were being made. Grace (our ladies leader) spent many hours with our young ladies.

On the last morning a number of the converts (and those who were significantly strengthened in their faith) came to me for an unplanned prayer meeting before they went home. I read from Mark 4.

“You can return home assured, knowing that you are in the lifeboat, but storms will come and Jesus will seam silent, but know that He is in the boat with you, have faith that He can calm the storm” 

The reality of the blessing we shared this week has already been evidenced by the storm, with various attacks that I have returned home to. I would value your prayer……

I asked the campers to write where they were at with God on Day 1.

I asked them to answer the same question on the last evening.

Here are some examples.

The Generous Leader – The Bala Ministers Conference 2018

Though youths grow weary and tired, And vigorous young men stumble badly, Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary.” Isaiah 40:30-31

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(Photo by Hywel Meredydd Davies)

Amidst this busy period of events and various inter-church meetings I could not resist signing up to another Bala Ministers Conference. Owing to time constraints I booked late and did not even look at the program, such is the trust I have in the EMW for the content provided and I could guarantee the fellowship would be heavenly.

We arrived at Bryn-Y-Groes (Bala) at noon on Monday, registered and settled into our rooms. We were then welcomed into the dining area for lunch at 1pm where we caught up with dear brothers weary in the fight.

Jonathan Thomas began his three part series on “the Generous Leader”. We then broke for refreshments and gathered in small groups for a time of prayer. This worked incredibly well as we all shared our concerns and glorified God for the many blessings.

After Dinner we met again in the main hall to hear how a dear brother has “Bridged the Cultural Gap” between Christians and Muslims. I have been to many similar sessions but have not received as much insight into Islamic thinking as this one. I grabbed our friend during dinner on Tuesday and grilled him further on the topic. I now feel far better equipped to share the Gospel with Muslims, understanding their sensitivities and our areas of agreement.

The evenings were spent (as usual) in deep discussion and a gentle walk around Bala lake.

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“Lone Duck” – Taken on my Tuesday night walk

The morning prayer meetings were lead by Mark Thomas. They were insightful and devotional. Ministers prayed for over an hour before coffee and then Jonathan Thomas’ second address. After lunch Pete Campbell took us through John Newton’s letters and then after dinner Dave Gobbet gave a sobering lecture on “the Pastoral response to Suicide”. A Late night of discussion ensued.

We woke up earlier for breakfast on the Wednesday and went into prayer until 10am. Mike Reeves then gave a passionate talk on Spurgeon’s Sorrows. How he dealt with his depression and utilized it for God’s Glory in the ministry. After a “bacon butty break” Jonathan gave his final talk and then we said our goodbyes, collecting a packed lunch for the journey home.

As I said in last year’s write up (Bala Ministers conference 2017) these three days are more than just a conference, it is a family reunion where brothers gather to stretch our brains and swell our hearts.

Gwydion, Catrin and the team at Bryn-Y-Groes all make us feel so welcome, it is home from home. We are incredibly well fed and cared for, allowing us to relax into learning. The EMW team were superb, well organized and professional. We were all in safe hands.

I would recommend the Bala conference to any Minister who takes the scriptures seriously. Whatever your denomination the content is presented Biblically and drenched in Christ centered love. Newcomers would benefit from the spiritual feast and we would benefit from your input to.

The organizers have a great relationship with many who attend; they truly have their ears to the ground and make a concerted effort to address our real-time needs.

Such an approach can come at the expense of trendy topics and thus seasonal registrants, but this is a cost the movement are willing to make to ensure that we receive a pedigree of teaching that is given in the intimacy of our own contexts.

I want to say a huge thank you to all the speakers, for their preparation and warm presentations. If I had written down a list of what I needed from this conference, every box would have been ticked. Jonathan’s messages spoke so directly into my situation as a Valley Minister. I feel as if I have been lifted of the burden to balance out being a Mary and a Martha (Luke 10:38-42), a Mother and a Father (1 Thessalonians 2) and a lonely let down Paul (2 Timothy 4:9-18). I have spent three days at the feet of our Generous Leader Jesus Christ and have been refreshed by His word.

As soon as the messages appear online I am sitting down with my wife to listen to them all again. – And I recommend everyone does the same.

Finally

We are so blessed in Wales to have such a depth of teaching and theological understanding on our doorstep, but with the increasing threats to the church, our resources are dwindling fast. So I also want to say a special thank you to our friends across the Atlantic at Ligonier . We have a great respect for the organization and mourn with them over the loss of RC Sproul who is now in Heaven. Ligonier have been kind enough to gift each Pastor at the conference their latest edition of the Reformation Study Bible and other tools including Studies and DVD’s (distributed via our fraternals). I can assure our friends at Ligonier that they are deeply appreciated and the materials will be well used for Christ’s Glory and His Kingdom in Wales.

I will close by quoting Jonathan Thomas to some up the experience of the conference.

The best thing about Bala is that we can talk together, we are friends” Jonathan Thomas Bala 2018

A loving reply to an Easter challenge

I have been handed back one of the cards that we (as a church) have been distributing to the community over Easter.

The card was sent out with the standard invite and warm welcome with a Bible verse and some points of interest.

This year I listed eight verifiable historical facts that support the gospel truth. Hard data that I hoped would assist people to at least question what they know to be true.

I accepted the returned card with great joy as it came with additional notation, giving me valuable feedback from the mission field. I am sure that this one voice represents thousands of people who feel the same. All of which I have a deep respect for although we would not agree on this matter.

In the greatest love I wish to address these comments. Not for a tit-for-tat debate on whether God exists, (the Bible is clear that we cannot debate anyone into the Kingdom).

I simply hope to show that our Christian world view is as logical, rational and evidenced as any other alternative (I assume atheism for the purpose of the blog).

Neither is this an attack on the author of the responding notes. I am sure that he/she is an intelligent, wonderful human being, doing the best they can to make sense of this crazy world like everyone else.

I respond simply to show a wider audience who may think the same as the Author and hope to show that Christianity carries a lot more weight than it is given credit for today.

The data

Just as the “primordial soup” theory has been dismissed and Darwinism is now being questioned, the argument for intelligent design continues to be explored across all academic communities.

Many of our greatest minds debate endlessly such fundamental truths as to why and how we got here. All of them have the same expertise behind them, they all review, test and contemplate the same data but they all come to different conclusions.

My case to those that take the same data as we do but disregard God owing to “the alleged lack of evidence” is that they contradict their argument simply by agreeing with many other non-empirical truths.

Those that disregard God still get married, they still have funerals (humanist or otherwise), they shun wrong doing and live for meta-physical concepts such as hope, dreams, ambition, love, grief, morality and justice. They support various ideologies, including atheism – which their is no conclusive evidence for either.

None of these concepts (that define personage) can be quantified in a lab, yet everyone attests to them. You can measure the release of Oxytocin, but you cannot measure the wonder of love and its application in our lives. You can’t measure your sorrow when grieving the loss of a loved one.

If you were to apply the same “lack of evidence” arguments that you quite happily hold against God to your own existence, you would cease to believe in the emotions that make youhuman.

To quote Professor Haldane: “If my mental processes are determined wholly by the motions of atoms in my brain, I have no reason to suppose that my beliefs are true…and hence I have no reason for supposing my brain to be composed of atoms.”

 

Statement/Reply/Response

  1. The resurrection gives hope and meaning to 2.2billion people around the world today.

Assuming here we are talking about people who identified themselves as Christians including those coerced into Catholicism. Bit of a stretch to say the resurrection gives hope and meaning to all those. The majority of whom don’t attend any type of church.

The figure states that 2.2billion (or 31.2% of humanity) associate themselves as followers of Christ. Statisticians predict this will grow to 2.9billion by 2050 – I pray for even more.

These people come from all different cultures and far more advanced social, economic and academic societies than our own.

Christianity is booming in places such as South Korea (home of Samsung), Silicon valley (home of Google and Facebook) where billions of dollars are being made, but the spiritual void is not being filled.

Countries that are developing have seen huge growth, such as China where despite great persecution from a secular state there are 115 million protestants attending underground churches.

In 1979 there were estimated less than 500 Christians from Muslim backgrounds in Iran, today there are over a million.

They all identify themselves with a saviour who beat death and evidences eternity in His physical resurrection.

Whether Catholic or Protestant, Baptist or Pentecostal, their hope is based on the same truth.

It is sad that many do not come to church or worship services, despite the Bible’s explicit teaching to do so. But this is not the point. I was reasoning a shared hope, not a roll call.

Furthermore, there are many professing “atheists” that when faced with tragedy deny their belief system and start praying. “There are no atheists in foxholes”.

When we come to the end of ourselves, we usually find the beginning of God.

The argument raised also implies coercion among these numbers, as it were a cultural indoctrination into the faith?

If a Hindu is only a Hindu because they are Indian, a Muslim because they are Iranian, then you could argue that “your” atheism has been born out of our secular, consumerist, post-war culture.

If you desire to undermine ones truth based on cultural inference, you undermine your own stance.

  1. Jesus’ teaching has defined our culture’s morality that we all live by today. Love, justice, charity and forgiveness.

Implying those outside this concept have no morals????

This implication is not made anywhere.

The Bible teaches us that bad people go to Heaven and there are lots of good people in Hell. Being a Christian is not about being good (although this is a welcome bi-product – read James 2:18). Those who think their good deeds put them right with God are misled and are not following the Bibles teaching (read Ephesians 2:9).

Christianity is not about being good, it is not a philosophy, neither an ideology or a system of governance. Christianity is about a person, whose followers can be in relationship with Him despite their failures.

Christianity teaches of a God who has revealed Himself in a Messiah who bridged the gap between God and Man and redeemed a people for Himself by faith. Morality does not come into salvation. It is all about Grace!

With that said, shared morality from a “higher source” is vital for human society to function. Without it we have chaos because nobody would have any authority to define or impose right and wrong on others.

Western culture is just about holding together through a thin veneer of a shared concept of consumerism and a “try not to kill anyone” ideology. But when tested, a godless society falls.

The proof of this (sadly) comes during tragedy.

Take for example the recent terrorist attacks on our shores.

Our cultures secular atheism, if taken to its logical conclusion would state that the lives lost were meaningless accidents of a natural selection process, that any trauma caused was simply a chemical imbalance in the brain, of no meaningful consequence.

But this viewpoint does not work. Everyone agreed that the needless loss of life was tragic, everyone seeked justice and for that moment secular atheism was abandoned as we all got on Twitter to #prayfor…..

Our society’s ideology that “Truth is relative” is simply an oxymoron as the statement itself is an ‘absolute’ and thus a contradiction

A ‘relative truth’ simply sounds nice as it works for people in the short term, because it justifies a life without the challenge of their being an absolute judge (God).

This argument is not a modern phenomenon, it is innate to the human condition, and can be best explained in Genesis 3.

To quote one of our finest academics C.S.Lewis

““All that we call human history–money, poverty, ambition, war, prostitution, classes, empires, slavery–[is] the long terrible story of man trying to find something other than God which will make him happy.”

You can of course have morality without God.

But without God, you have no higher authority to defend or protect a view of right or wrong (whatever that may be).

If truth is relative to the individual, how good is good, how bad is bad? If a paedophile is not hurting anyone, do their thoughts become ok? If someone did something “bad” to you, but they felt it was “good” how can you defend the injustice if morality is subjective to personal opinion and not a higher authority?

The Nazi’s thought they were right to commit genocide and if you apply a Darwinian world view to Auschwitz then they were! An external observer (with no moral compass) would simply see one “animal” dealing with a perceived threat to its survival. More on this here

Now you could argue that morality has evolved and is a natural consequence of our advanced brain. But again this is a philosophical contradiction as evolution by definition is deterministic and morality is not.

You could also say that we can uphold moral principles in law without the need of a deity, but history would disagree.

Chairman Mow tried this and killed 45million of his own people in just four years, Stalin did the same and killed 25million. When humanity becomes the product of natural accidents, the powerful can dispose all those who cease to be productive without any moral consequence.

Furthermore I politely request that you read your history books before any generic comeback that “religion causes death”. Statistics say otherwise and it is humanity that causes death, because of the very ideals that the Gospel seeks to free us from.

  1. Over 500 witnesses saw Jesus resurrected and stood by their testimony even unto death

all of who had vested interest”.

Becoming a Christian today in our liberal democracy is hard. We are mocked and disrespected. Professionals, politicians and academics are discredit because of their faith – where is the vested interest? Being a Christian is hard!

History tells us that the early Christians lost their homes, families, jobs, they were imprison and tortured, fed to beasts, turned into human candles, placed on hot seats and giant frying pans to be cooked alive.

Even today we are the most persecuted people in the world with an estimated 90,000 murdered each year, for our faith. Where is the vested interest?

To quote Charles W. Colson

“I know the resurrection is a fact, and Watergate proved it to me. How? Because 12 men testified they had seen Jesus raised from the dead, then they proclaimed that truth for 40 years, never once denying it. Every one was beaten, tortured, stoned and put in prison. They would not have endured that if it weren’t true. Watergate embroiled 12 of the most powerful men in the world-and they couldn’t keep a lie for three weeks. You’re telling me 12 apostles could keep a lie for 40 years? Absolutely impossible.”

  1. Rome spent 300 years suppressing Christians when all they had to do was present Jesus’ body (that they were in charge of) to the end the church. Jesus’ body was never found.

Suppressed Judaism as well”?

Yes, but in the time that Jesus walked with us, the Jews did have freedom to worship and freedom to demand from Pilate that Jesus was Crucified.

Christians were an offence to Rome for three centuries as they would not bow the knee to Caesar. The church (and all of its problems it caused the state) could have vanished if they simply presented the body that they were in charge of.

  1. The Stone was moved and the tomb really was empty

Says who

Well the Bible. Without going into a rant about its inerrancy, it is the source text of our faith and for much of human history. It is supported by innumerable archaeological, scientific and third party evidence. Outside of the miraculous, the dates, the kings, the battles they all add up. The Bible is used continuously as source material for other historical events during its time that you would never question.

The New Testament was written in the lifetimes of the eye witnesses and authors, so they are considered as primary sources. Compare that to any written account of Muhammad that did not occur until (at best) 70 – 200 years after his death (secondary sources).

The written evidence for the Battle of Hastings is based on a few lines in the Anglo-Saxon Chronicle, 1066 and part of a letter sent by William of Normandy in 1070.

William of Malmesbury, gives a better account in the Deeds of the Kings of the English, but this was written in 1140, 70 years after the event took place.

I am not questioning whether the battle of Hasting happened, just showcasing the treasure trove of evidence we have to support the Christian claim.

  1. Jesus’ body was buried, secured and guarded by the worlds superpower (Rome).

Allegedly

The previous answer covers this. You can also read, non-Biblical, non-Christian historical accounts such as Josephus “Antiquities of the Jews”, Tacitus “Annals” , Pliny the Younger, the Babylonian Talmud, Lucian of Samosata and many others that support the Bibles claims.

  1. Jesus really died on the Cross

Romans never crucified on a Cross

 

This is the most surprising reply of all, because they did.

Roman general Marcus Licinius Crassus crucified 6,000 as reported by Appian.

In the Dolaucothi Gold mines in Wales have evidence of Roman Crucifixion.

Roman Emperor Constantine banned crucifixion in the 4th Century that proves it was functioning prior.

Sadly Crucifixion was a “thing” in Rome.

But, the issue may not with be the torture but with the cross itself? By this I mean the cross as depicted in Christian artwork throughout history?

Now there may be a case for this.

The Bible does not describe the cross, and no Christian claims that renaissance art has an authority on this matter.

What we know, is that the cross could have been two planks of wood crossed in the centre “crux immissa” (X) or as traditionally assumed a “crux commissa” (T) or even just one poll. The ankles could have been affixed on the front plank, or to the side, the hands pierced above the head or horizontal to the body.

The term for such a punishment (however delivered) was “stauros”, or stake, known and translated as the Cross.

The cross is not described in detail in the Bible because it was a known colloquialism for the punishment. We can guess it was crux commissa (T) because of the practicalities of the sign. In John 19:21 it states that “Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.”

So Jesus did really die on the Cross.

However this torture was administered, His death by the collective means known as “the cross” fulfilled many distinct prophecies that predated the event.

700 years prior to the crucifixion

Surely he took up our pain and bore our suffering, yet we considered him punished by God,    stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” Isaiah 53:4-5.

Pre-explicitly (580 bc)

“Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” Psalm 22:16-18

  1. Jesus really lived

I agree

I am pleased. To deny Jesus’ existence would be to deny all historical figures of that era. The question then is, is Jesus who He claimed to be?

If He is not, then you have to justify how an impoverished Palestinian carpenters son, who spent His first night on earth in an animal feeding trough in Bethlehem, who grew up in a relatively unknown village in the deserted Middle East, with no formal education and was homeless at the age of thirty, a person who clearly had severe mental illnesses including schizophrenia and Dissociative identity disorder and died a criminals death…how did this person come to change the world? Explain that!

Why are we talking about Him 2,000 years on, 6,000 miles away in our remote Welsh Valley?

Why does His message of love, grace and forgiveness still cause so much of an offence?

How has His teaching built our legal system and our cultures morality (that allows for atheism)?

How has His ministry caused billions of human beings (that can’t all be crazy) to give up the trappings of this world to follow Him?

How has He convinced rational, educated people from all cultures to give up everything to travel across oceans to share His good news?

For me these are far bigger questions that need to be answered if the truth of the Gospel is rejected.

Why does His teaching cause millions of people who reject Him to give up their time debating well meaning people who are at least motivated to share His Good news?

To quote Professor Lee Strobel “To continue in atheism, I would need to believe that nothing produces everything, non-life produces life, randomness produces fine-tuning, chaos produces information, unconsciousness produces consciousness, and non-reason produces reason. I simply didn’t have that much faith.”

Conclusion

What I wrote in this card were the cold hard facts of the Easter events, I left out the spiritual or circumstantial, yet they still caused offence.

To dispute our claim that Jesus is the Son of God who in sacrificial love gave all for His people, this is one thing, but to deny the historic evidence is another. With that said, I thank the author of the comments for it.

As I said, I cannot debate anyone into the Kingdom, this blog could push you away or raise further questions and rebukes.

Only God can draw you in and without His sovereign work in your life, we can never agree on this subject, although I am sure we would on many others. So I wish any doubters every success and pray that you will one day share in the joy that I have received by Grace in Christ Jesus.

Schools Bible Exhibition 2018

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Start children off on the way they should go, and even when they are old they will not turn from it.” Proverbs 22:6

This month our church took over 600 children from Garnteg, Cwmffrdoer and Victoria Village Primary school(s) on a journey through the Bible.

The exhibition (provided by the Open Air Mission) comprised of 18 boards that included pictures, infographics and bite size narrative for the children to follow*.

The first board told the story of creation, the second the Garden of Eden and so on.

The children could see how wonderful the world was when God first made it. There was no death, no pain, no sickness, what a wonderful place to be.

God then made Adam and Eve and gave them all that they could possibly have wanted. With just one rule to follow, “do not to eat from the tree of Knowledge of Good and Evil” (Genesis 2:17).

This rule gave Adam and Eve freedom, they now had a choice, to love God or disobey Him.

As we all know the devil entered into the garden as a serpent and convinced Adam and Eve to break this rule and partake in the forbidden fruit.

The children were then invited to share some of their school rules and the punishments they would receive if they break them. (Times have changed).

The children could all see from this simple exercise that (just like in school) God gives us rules for our own benefit and safety. They could also see that God has every right to punish people for breaking His rules (which is what the Bible calls sin).

Adam and Eve sinned, they broke God’s rule. For the first time they knew that they were naked. They felt ashamed at what they had done and were banished from the garden to live in this cold, hard, fallen world.

But in love, we are told that God covered their shame and comforted them with animal skin.

The children could see right at the start of the exhibition (and the Bible) that rejecting or ignoring God’s life giving rules, logically leads to death. God loved Adam and Eve and did not want them to die, so innocent blood was shed, so that Adam and Eve’s shame could be covered.

This theme pointed all of the children forward to the promised Messiah who would fix the problem of sin in the same way by His death.

The display moved on to Noah, then the Tower of Babel, we looked at Abraham, Isaac, Jacob (Israel, God’s family whom the promised Messiah would come into the world). The Exhibition took us then to Joseph and his journey to Egypt, the Story of Moses, the Ten Commandments, the Passover and Exodus. Always reaffirming the point that God (who made us) gave us rules to live by so that we could be happy but (just like today) the people in the Bible constantly rejected God and broke His rules (sin) and that such action requires punishment, just like when you break the school rules.

The children could see for themselves that for the guilty to be reunited with our loving God, innocent blood had to be shed, so that God can also remain just in His punishment, whilst at the same time remaining merciful to those who He love who did the wrong.

The exhibition progressed onto Elijah, the Judges, then King Saul and David, the Babylonian captivity, Daniel and the prophets, before ending with Christ’s birth, death and resurrection, explaining again the significance that for the guilty (us) to be reunited with God by grace, innocent blood has to be shed to make atonement for our wrongs, so that God can remain just whilst at the same time being merciful to us.

The display ended with a clear lesson.

Christian’s believe that Jesus is the promised Messiah, the one who God sent to deal with the problem of sin (that alienates humanity from our loving Father in Heaven).

Jesus did not break a single rule, He was totally innocent, yet on the Cross He took the just punishment for the sins of all people who love Him. (1 Peter 2:24).

A truth that we asked each of the children to consider.

Volunteers from the church dressed up as characters and spoke through their story (in first person) at different stages throughout the exhibition. The children then had the opportunity to interact one to one with the “heroes of faith” that brought the teaching alive.

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The exhibition gave clear Biblical themes throughout to help the children come to their own conclusions.

The Christian world view was presented to them fairly and in the greatest of love without putting any pressure on them that could damage the witness in the future.

The exhibition takes just one hour out of the school day and is interactive (so the children stay focused throughout). Head teacher Garnteg Primary School Susan Roche said: “The whole week last week was great as it gave the children something different. It combined very important aspects of the curriculum like RE, history and the humanities and brought it together in an interactive way which made it very meaningful.

We can thank God that many children still know the key events of the Bible today; from the fall to Passover, David and Goliath to the birth of Christ, but the exhibition illustrates superbly how all of these historic events fit together as one big story of God’s redemptive plan for humanity.

 

 

At the end of the exhibition the children filled out a quiz, which volunteers from the church marked. The following week the Mayor, local councillor and the press joined us to present prizes to the children.

Each child was rewarded with an information pack that includes games, treats and information about the church.

We hope that such outreach will inform the children and their families of the many services that we provide for the community and that through this outreach the elect would come to church, hear the gospel and know a changed life that will glorify God.

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Read the Article online here

 A huge big thank you to the wonderful volunteers at the church who gave up significant time and resources for this to happen and to the OPEN AIR MISSION for their support.

*Narrative by JP Earnest (Field Operations Manager) Open Air Mission